Against the Word the unstilled world still whirled
About the centre of the silent Word.” T.S. Eliot, Ash Wednesday
The Living, All-Powerful God.
Six years ago when I studied abroad in Costa Rica, I wrote the thoughts below, and today I echo this desire to connect with others despite my battle with fear and complacency.![]() |
| My beautiful mother. |
It’s a game that I’ve perfected: the comparison contest.
More often than not, when I look at someone I compare myself to how they
reflect on me. Am I prettier, smarter, more exciting? If I am, then my pride is
bolstered and I continue on my merry way. If I don't measure up, jealousy,
envy, and self-loathing take hold, gripped in green.
People say that humility is not thinking less of yourself
but thinking of yourself less. I believe that is what Paul is describing in 1
Corinthians 13. A love and attention that does not reflect back to ourselves.
One day we will see each other with God's eyes. We won't just see ourselves. “There is only the fight to recover what has been lost
This feeling only comes in two sizes: regular, can’t shake this vexing sensation but still able to function, and extra large, paralyzing, life-stopping, all-consuming. If you allow this unwanted guest to sneak past the bouncer of extra large you can pretty much say hello to an eternity of bumping and grinding with this guy in the nightclub of hell. When he comes looking for you in your modest skirt and smoothed hair, assuming invincibility because you don’t flaunt yourself around like a floozy, you need to stop, drop, and roll off the bus leading you down the one-way highway to the danger zone . Trust me, you do not want to let this guy anywhere near you, your hopes, your future, your children, even your dog. He will squash your dreams and eat your confidence for breakfast after he ravages your body and your sanity all through the night. He steals your identity and transforms you into a small, frightened child. His presence prickles your hair and dries your mouth. With your heart beating like a conga drum, he wraps his icy fingers around your tender throat, daring you to call out his name. But you can’t reveal his identity. Like the metaphorical, rough-skinned, plain-as-day elephant in the room, your friends know of his presence, but remain silent. The responsibility lies in you, not them. You don’t make decisions anymore; he does. Left to fend for yourself, with your ever increasing insecurity, doubt, and self-loathing, you may never make it out alive, or at least as a healthy, fully functioning adult.
The only antidote—confidence, compassion, dare I say love. Acknowledge your attacker and move on. Don’t think that you must show him compassion; don’t let your guilt trip you into giving him an inch. Have compassion on yourself instead because he won’t just take an inch—he’ll take a foot, your leg, your whole body and mind. If you do feel guilty or like you have suddenly diminished to the size of a pinhead, feel guilty that you don’t love yourself enough. Then take a deep breath, give yourself a good once over in the mirror, slam the door on that greedy little monster’s face, and go (or rather skip) on your merry way, bidding farewell to this unwelcome elephant, unencumbered and free.
All last week I was planning to write about how I came to bask in God’s love. But I couldn’t.
I felt silly. I felt like the stories I wanted to share were silly examples of positive self-talk and self-absorption.
I talked myself out of their importance. I started to doubt if I'd really made any progress. I started to doubt if learning to love myself has really helped me love others better.
As I sought to write about these fits of unwarranted compassion, these moments where God spoke to me and set me free, I realized I am not yet fully free.
As I seek to set others free, I am realizing just how trapped I still am.
Am I really better off? The accuser mocks my progress. I've done nothing. I'm no good. Can I really love and serve others better now?
But that doesn’t mean I haven’t had moments of freedom and seasons of basking. It doesn’t mean God isn’t calling me to share these stories of freedom I’ve experienced.
I have heard God. He has spoken to me through words and images, friends and strangers.
And it turns out he’s pretty kind. His words are life-giving. His words are Love.
But this last week I’ve been hearing words that aren’t so kind, that aren’t from Love. Faced with a fear of leading a new book club at my church to share and grow with women struggling with eating disorders, this voice tells me I don’t need to lead because I’m ill equipped. I’m too shy. I’m too busy. I’m too scared.
God must be crazy to want me to lead this book club because I am the least qualified of anyone I know. My friends are friendlier, kinder, more hospitable, more empathetic, better suited to this ministry.
I feel ill equipped to love people, to lead people, and to make an impact.
It becomes a self-fulfilling prophecy: I don’t lead, I don’t try, I don’t engage, and then I’ve proven that I was ill equipped in the first place.
As soon as these thoughts flood my brain, I’ve abdicated my responsibility. I’ve lost out on the gift that I am and the gifts that God has for me.
Another thought that’s been plaguing me is that I’m being selfish for starting a ministry within my church community. I feel like I’m taking the easy way out. That somehow this ministry is second rate because I’m not directly serving the poor.
I absolutely believe that God has called me to this ministry. And I still feel guilty.
Where’s the freedom in that?
I’m not so different than I was three years ago when I scoffed at the idea of basking in God’s love. I’m still tempted to base my worth on my actions and efforts. On my poverty reduction and social justice scale. I’m still tempted to earn God’s love.
But I can’t.
I am loved. Period. That is the reality of who I am.
Henri Nouwen said, “Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, "Well, that proves once again that I am a nobody." ... [My dark side says,] I am no good... I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the "Beloved."’
As a response he says, “The great spiritual task facing me is to so fully trust that I belong to God that I can be free in the world--free to speak even when my words are not received; free to act even when my actions are criticized, ridiculed, or considered useless.... I am convinced that I will truly be able to love the world when I fully believe that I am loved far beyond its boundaries.”
This week I will share the silly stories of positive self-talk and revelations that have speckled my journey of learning to bask in God’s love. I really do believe this basking, this experience I've had with God's unconditional, unconventional, unfathomable love, has shaped and formed me to love others better.
Let the basking begin.
When my racing thoughts stop and the productivity and acclaim and noise quiets down, my deepest fear surfaces: what if I am worth hating?
For a long time I didn’t answer that question because I feared the reply.
I lived in a shut-off, tamped-down, disengagement. A low grade depression. A low grade life.
I grew up believing that God’s grace was enough, is enough, and should always be enough. But I wasn’t happy. There was no sense of fulfillment, peace, or “enough” in my life. I thought that made me a bad Christian. I had accepted Jesus into my heart, my sins were forgiven, I was supposed to be happy. I should have been happy. I believed Christians had a duty—a responsibility—to be joyful. Christians had the hope of heaven and the relief of forgiveness, a built in best friend and Savior. Non-Christians had Darwin and Nietzsche, chaos and meaninglessness. I had no idea how they even got up in the morning.
But instead of joy and security I lived in depression and guilt.
When I was little, I was not only a rule follower, I made up my own elaborate rules. There was a right way to do everything from the order I ate my food (from least favorite to favorite, vegetables first) to the right way to be a Christian. I thought God wanted me to do everything perfectly and was constantly afraid of failure. I repeatedly missed my own mark, failed to measure up to rules of my own design.
I carried this into adulthood.
I burdened myself with unrealistic rules and expectations to the point that fear of failure paralyzed me. Then I’d feel guilty. Then I’d feel guilty about feeling guilty. You get the idea.
I wrote last week about the transformative power of asking the flipside to my life’s haunting question. What if I asked not if I’m worth hating, but if I’m worth loving?
When I began to live my life as a Yes to the second question, everything changed.
I began to love myself. I began to believe that God might love me.
I found the true meaning of mercy: a compassion that forbears punishment even when justice demands it. Even when justice demands it.
I found a God that loves me even when I deserve punishment and smiting and consequences.
In my weaker moments, that question still haunts me. Am I worth hating?
But I’ve found that it no longer matters what that answer is. That answer is not the reality of who I am.
Regardless of where I’ve failed, God invites me into a new reality of love and being loved and loving others.
The answer no longer matters because I know that I am loved, even when I am worth hating.
As an empowered, white young woman with a college degree and healthy dose of idealism, the world is my oyster. But instead of embracing this freedom, I love to feign displeasure at all of the overwhelming choices I have to make on a daily basis: 
[To be shouted in Oxiclean infomercial fashion:]
"Praying to Love offers all the benefits of a life-giving relationship with the Creator of the universe, without any of the pesky “religious” baggage of traditional Christian language. Try it today, no money down. What have you got to lose but your pride?"
I've thought a lot about how to write this blog post. I wanted it to be witty and pithy, angry and abrupt.
I wanted to compare my new age, religious wordplay to the golden-tongued trickery of used car salesmen, excuse me, I mean certified pre-owned vehicles sales associates.
I wanted to reference linguistic terms and demonstrate the sheer magnitude of this revelation in my life through my impressive diction and impeccable metaphors.
But it’s been four years since my last linguistics class, and as much as I’d like to think I was smart enough to market God to myself, the truth is that it happened not by my own intelligence or trickery or marketing skills, but in yet another Fit of Unwarranted Compassion that I can neither explain or claim as my own.
In my memoir, this story will appear in the section after I tell my well meaning Christian friends that, no, I would not like them to pray for me thank you very much and before I, to my own astonishment, began praying myself.
In fact, this was the revelation that first loosed the chains of my dogged dependence on doubt and anger.
On May 31, 2009, I had a revelation, which I wrote in my journal as thus:
May 31, 2009
I have had a revelation: I can now say that I am not completely opposed to maybe someday admitting that I could possibly believe that ...dun, da, da,da...God is Love.
At the time I wrote this entry, I couldn't pray or open the Bible. I could barely go to church without fuming inside.
After a whirlwind semester abroad on what I like to call the “Poverty Tour of Central America,” my faith was ravaged. I had visited multiple city dumps and met with displaced farmers crammed into barrio after barrio filled with burning trash, bloated bellies, and pleading eyes. I stayed with families without electricity or running water in Nicaragua. I daily heard rants and cries from blind and crippled beggars calling out to me on the narrow streets of San Jose, Costa Rica. I listened to mothers and sisters and sons talk about their husbands and fathers and friends that went missing during the Guatemalan civil war. I heard horror stories of violence and desperation. I saw the devastating effects of globalization on small farmers.
I met a lot of people and heard a lot of stories that collided with my squeaky clean and comfortable view of God and the world.
Three years later, I still couldn't reconcile how to pray to a God that allowed children to starve and ignorant consumers to participate in modern day slavery, oppression, and environmental degradation.
I had come to a mental place where I couldn't under any circumstances pray without it meaning in my mind that I didn't care. If I prayed to this God, it would mean the people I met and the stories I heard while abroad were meaningless. It would mean I was a liar and a hypocrite.
But one day in church—don’t ask me why I was still going to church because even now I can’t explain it—I began to think about a God not associated with white, wealthy Americans or prosperity or politics, but a God of Love.
Well, more accurately, out of the jumble of thoughts and ideas and emotions swirling in my mind while I scowled in my seat as an act of willful unparticipation in worship, this revelation popped into my head:
GOD IS LOVE.
A couple weeks earlier I had explained to a friend that I had been experiencing these “fits of unwarranted compassion” that I couldn’t explain. And I told him that “those fits of unwarranted compassion are what I now call God—if I had to put a name to it.”
At church I discovered an even better name for this compassion: love. And isn’t there a verse in the Bible (that I wasn’t reading) that talks about God being love?
I realized I had experienced this compassion, this love, in my life; I just couldn’t call it God.
So what if I changed the name?
What if I prayed not to the God who allows suffering, but to the God who allows joy, who offers hope, and who redeems the pain of his children?
What if I prayed to the God of Love? The God who IS love? What if I prayed to Love?
This momentary revelation literally changed my life; it’s the closest thing I have to a conversion experience.
This revelation meant not only that I could begin to have a conversation with Love (code for ‘begin to pray again’), but also that I could choose Love at any time. And, thinking back, I realized that I had always had the choice to Love. Which meant that Love had always been with me. Even in the dark night of my love story. Even in my questioning of poverty and injustice. Even in my rebellion. Even in my fear that I would never, ever find God again. Love was with me.
And somehow that brought me the freedom and comfort I desperately needed but didn’t think I deserved as an affluent American.
One of my favorite T.S. Eliot phrases (don’t think I forgot the T.S. tie in!) is the term “a grace of sense” from the poem “Burnt Norton.” Not a sense of grace, but a grace of sense. I believe that this revelation was one of those moments.
That day at Coast Vineyard, I was graced with the sense to stop quibbling with semantics and start living and following this Love I’d experienced, that I could no longer deny.
Because, seriously, what did I have to lose but my pride?